The thought that the resurrection and judgment of the unbeliever is only a prelude to his final “destruction” in the lake of fire must be judged by its moral effect, for it has no support whatever in the Scriptures. In the first place “destruction” (by which annihilation or extinction of being is intended), is never used of the lake of fire or of the second death. It is always used of the sinner before his resurrection at the great white throne. Those who are “destroyed” in Gehenna will be there. Those who “perished” in the wilderness and at the flood will be raised. “Destruction” is never annihilation. It never precludes resurrection and salvation. Indeed, it is a necessary precursor of salvation. The Lord came to seek and to save the “destroyed” (lost). So that, even if there were a single passage telling us that the unbeliever is “destroyed” in the second death (which there is not) we would still have every reason to believe God when He assured us that all who are dying in Adam shall be made alive in Christ (1 Cor.15:22).Let no one suppose that we plead for the repeal of God’s word regarding the doom of the unbeliever. Far from it. But we do plead for the removal of those harsh, human perversions of His word, which seek to make Him a man like ourselves, hateful and hating one another, vindictive and vicious in our views of the so-called “penalties” of sin. We plead for a revision of our vocabulary on this important theme.The terms destroy and destruction are so often used of irrecoverable ruin that a few examples will be given to show how far this is from the truth. The rendering “lost” is always the translation of the word for destroy. It would be the utmost folly for the Son of Mankind to seek, much less to save those who are annihilated. The lost sheep and the lost coin and the lost prodigal all had been destroyed, yet all were found and saved. Were the whole world lost or destroyed in the lake of fire, that would be no hindrance to salvation. Rather, it would be the very sphere in which alone salvation can operate. Christ cannot save anyone unless first he is destroyed, or lost.
We agree that lost is the correct understanding for the term destroyed. But we may disagree on why the Lake of Fire will have a moral effect. Dead people are neither moral or immoral. We must be alive to discard immorality.
